Many people regard religion as the opposite of, and the antidote to, subjectivism. In fact, however, religion is a form of subjectivism. Indeed, it is the most extreme form of all.
To see why, consider the nature of secular subjectivism, both personal and social, and compare them to religion.
Personal subjectivism is the notion that truth and morality are creations of the mind of the individual, or matters of personal feelings or opinion. Social subjectivism is the notion that truth and morality are creations of the mind of a collective (a group of people), or matters of social convention.
The personal subjectivist says, “If I say something is true, then it is”—or “It’s right because I say so”—or “It’s good because I feel that it is”—or the like. The social subjectivist says, “If my group says something is true, then it is”—or “It’s right because my tribe says so”—or “It’s good because that’s the consensus”—or the like.
In short, subjectivism is the notion that an idea is true or an action is moral because someone or some group says so. . . .
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